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Now may the God of hope fill you with all joy and peace in believing,
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Where the toronto blessing suposedly began, interesting that in the shape of a triangle.
The Toronto blessing began at the Airport church, now called Catch  the Fire, when pastors John and Carol Arnott were inspired by revivals  in Argentina, led by Claudio Freidzen, and in South Africa. They invited Randy Clark of St. Louis, Missouri to minister at the church in January 1994. Randy Clark had been influenced by the ministry of Rodney Howard-Browne, a South African preacher, founder of the Rodney Howard-Browne Evangelistic Association in Louisville, Kentucky, and the earliest known proponent of the "holy laughter" revival  phenomenon. Clark preached at the Airport church for two months starting January 20 and introduced some of Howard-Browne's approach into TACF  practice.

In that first revival service, there were about 120 people in  attendance. Arnott recalled that most members fell on the floor  "laughing, rolling, and carrying on". During that first year, the church's size tripled to 1,000 members and  meetings were held every night except on Mondays as the revival's  influence spread. Reports of similar revivals emerged from Atlanta,  Anaheim, Saint Louis, several Canadian sites, Cambodia, and Albania. It  was common for visitors to carry the influence of the revival back to  their home congregations and two notable British cases in point being Holy Trinity, Brompton and Holy Trinity, Cheltenham. Areas that have become known for Toronto Blessing type revivals worldwide include Pensacola, Florida, home of the Brownsville Revival, Bath, England, and Cagayan de Oro City, Philippines.

In 1995, the Airport church was released from affiliation with the Vineyard movement. The reasons for the disaffiliation were for growing tension over the  church's emphasis on extraordinary manifestations of the Holy Spirit and the Vineyard leadership's inability to exercise oversight over the  revival.
The peak of the Toronto blessing's prominence in the Christian  community occurred in the mid- to late-1990s. Since that time it has  faded from public view, although the proponents of Discernment Ministries would suggest that these kinds of events are simply part of a wider  theological cycle that has existed continually throughout modern era  Charismatism.
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In 1 Corinthians 15:1-8, the apostle Paul summarizes the most basic ingredients of the gospel message, namely, the death, burial, resurrection, and appearances of the resurrected Christ.
15:1 Now I want to make clear for you, brothers and sisters, the gospel that I preached to you, that you received and on which you stand, 15:2 and by which you are being saved, if you hold firmly to the message I preached to you-unless you believed in vain. 15:3 For I passed on to you as of first importance what I also received-that Christ died for our sins according to the scriptures, 15:4 and that he was buried, and that he was raised on the third day according to the scriptures, 15:5 and that he appeared to Cephas, then to the twelve